| Title | Did Maimonides Recommend Reading Averroes’ Commentaries on Aristotle? |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Jewish Studies Quarterly |
| Volume | 28 |
| Issue | 2 |
| Pages | 159–190 |
| Categories | Maimonides, Commentary |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| An article published in 2016 by Doron Forte claimed that the universally cited version of the concluding bibliographical section of Maimonides' letter to the translator of the Guide of the Perplexed, Samuel Ibn Tibbon, is both late and corrupt (Jewish Studies Quarterly 23). This claim entails that Maimonides did not recommend Averroes' commentaries on Aristotle in the letter. The current paper argues against this claim. It comprises seven considerations: two philological (based on testimonia Forte chose to ignore), two terminological and three just common sense. I present these considerations as complementary, one supporting the other, that together make clear that the most-often cited version of the letter is very old, the most reliable and likely the most authentic version. In fact, current evidence now points to Ibn Tibbon as the translator of this version, which shows that Maimonides indeed recommended Averroes' commentaries in this letter. |
{"_index":"bib","_type":"_doc","_id":"4992","_score":null,"_source":{"id":4992,"authors_free":[{"id":5725,"entry_id":4992,"agent_type":"person","is_normalised":1,"person_id":642,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steven Harvey","free_first_name":"Steven","free_last_name":"Harvey","norm_person":{"id":642,"first_name":"Steven","last_name":"Harvey","full_name":"Steven Harvey","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051482674","viaf_url":"https:\/\/viaf.org\/viaf\/97890242","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Steven Harvey"}}],"entry_title":"Did Maimonides Recommend Reading Averroes\u2019 Commentaries on Aristotle?","title_transcript":"","title_translation":"","main_title":{"title":"Did Maimonides Recommend Reading Averroes\u2019 Commentaries on Aristotle?"},"abstract":"An article published in 2016 by Doron Forte claimed that the universally cited version of the concluding bibliographical section of Maimonides' letter to the translator of the Guide of the Perplexed, Samuel Ibn Tibbon, is both late and corrupt (Jewish Studies Quarterly 23). This claim entails that Maimonides did not recommend Averroes' commentaries on Aristotle in the letter. The current paper argues against this claim. It comprises seven considerations: two philological (based on testimonia Forte chose to ignore), two terminological and three just common sense. I present these considerations as complementary, one supporting the other, that together make clear that the most-often cited version of the letter is very old, the most reliable and likely the most authentic version. In fact, current evidence now points to Ibn Tibbon as the translator of this version, which shows that Maimonides indeed recommended Averroes' commentaries in this letter. ","btype":3,"date":"2021","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1628\/jsq-2021-0009","ti_url":"","categories":[{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":642,"full_name":"Steven Harvey","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":4992,"journal_id":null,"journal_name":"Jewish Studies Quarterly","volume":"28","issue":"2","pages":"159\u2013190"}},"sort":[2021]}
| Title | Averroes ex Averroe: Uncovering Ṭodros Ṭodrosi’s Method of Commenting on the Commentator |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Aleph: Historical Studies in Science and Judaism |
| Volume | 21 |
| Issue | 1 |
| Pages | 7-78 |
| Categories | Commentary, Tradition and Reception |
| Author(s) | Steven Harvey , Oded Horezky |
| Publisher(s) | |
| Translator(s) |
| Our paper studies one of the most interesting manuscripts of medieval Jewish philosophy, a unicum that is housed in the British Library, Heb MS Add 27559. This fascinating manuscript, in part a version of a work compiled by Ṭodros Ṭodrosi, in Trinquetaille in the 1330s, is a Hebrew anthology of logical and scientific texts, written by Greek and Arabic philosophers, some of which are translated into Hebrew for the first time by Ṭodros. The paper sheds new light on this manuscript through an examination of the section on natural science that Ṭodros devoted to the study and explanation of Aristotle’s Physics and which comprises more than a third of the entire manuscript. We uncover Ṭodros’s aims and methodology in this section on physics (and, to some extent, in other sections as well), and sketch a clear picture of the ways in which Ṭodros intended to assist his contemporary readers in the study of natural science. The paper contributes to our knowledge of the fundamental status of Averroes’s middle commentaries on the Corpus Aristotelicum among medieval Jewish scholars, as well as to our growing awareness and appreciation of the achievements of a remarkable, young, fourteenth-century Provençal scholar, Ṭodros Ṭodrosi. It concludes with three appendices, two of which compare Ṭodros’s text with parallel passages in the Hebrew translations of Averroes’s commentaries, and a third which provides a detailed description of the British Library manuscript. |
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| Title | Averroes' Middle Commentary on Book I of the Nicomachean Ethics |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Oriens |
| Volume | 42 |
| Issue | 1-2 |
| Pages | 254-287 |
| Categories | Aristotle, Nicomachean ethics, Commentary |
| Author(s) | Steven Harvey , Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| The conventional view of the previous century that Averroes’ middle commentaries (talāḫīṣ) on Aristotle are all of the same form and style is no longer tenable. A full and accurate account of the similarities and differences among Averroes’ talāḫīṣ on Aristotle must consider all of them. Perhaps the least studied and least known of these middle commentaries is the one on the Nicomachean Ethics, a text which is extant today only in a critically edited medieval Hebrew translation and an as yet unedited medieval Latin translation. The two authors of the present article have each studied chapters of this commentary independently of each other and have reached different conclusions concerning its value. In this article they present a careful examination of the first book of Averroes’ commentary via its Hebrew translation and Latin translation (primarily through the two oldest and most reliable manuscripts of it) in comparison with the medieval Arabic translation of the Nicomachean Ethics that was used by Averroes (and in light of Aristotle’s Greek text). This study shows an Averroean middle commentary that is not very original and not particularly helpful, especially, for example, when compared to the quite different middle commentaries on Aristotle’s books on natural science. Indeed, he often seems to do little more than copy—not even paraphrase—the Arabic translation. On the other hand, Averroes does not hesitate to insert words as he copies in order to make the text clearer and easier to understand. Where lengthier explanations are needed, they too are attempted, at times in response to problematic translations in the Arabic text before him. |
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| Title | Reflections on Ruth Glasner's Averroes' Physics |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Aleph. Historical Studies in Science & Judaism |
| Volume | 12 |
| Issue | 2 |
| Pages | 403–412 |
| Categories | Physics, Review |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| Review of Ruth Glasner, Averroes’ Physics: A Turning Point in Medieval Natural Philosophy. Oxford: Oxford University Press, 2009. |
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| Title | Why Did Fourteenth-Century Jews Turn to Alghazali's Account of Natural Science? |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | The Jewish Quarterly Review |
| Volume | 91 |
| Issue | No. 3/4 |
| Pages | 359-376 |
| Categories | al-Ġazālī, Natural Philosophy, Science |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/1455551 |
| DOI | https://doi.org/10.2307/1455551 |
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| Title | On the Nature and Extent of Jewish Averroism. Renan's 'Averroès et l'averroïsme' Revisited |
| Type | Article |
| Language | English |
| Date | 2000 |
| Journal | Jewish Studies Quarterly |
| Volume | 7 |
| Pages | 100–119 |
| Categories | Averroism, Jewish Averroism |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40753257 |
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| Title | Averroes' Use of Examples in his Middle Commentary on the Prior Analytics and Some Remarks on his Role as Commentator |
| Type | Article |
| Language | English |
| Date | 1997 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 7 |
| Pages | 91–113 |
| Categories | Logic |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| Averroes wrote three kinds of commentaries on the books of Aristotle - epitomes, middle commentaries, and long commentaries - and each kind had its own purposes. His aims may have also differed from text to text. That is, it seems reasonable to assume that he would stick closer to Aristotle in the logical works than, for example, in the metaphysical works. The present study investigates what may be called the “theological aspects” of Averroes' commentaries, and explores the commentary of Averroes that appears least likely to contain such elements, the Middle Commentary on the Prior Analytics. The Prior Analytics is perhaps the most straightforward, even pedantic, of all of Aristotle's writings, and of Averroes' three kinds of commentaries, it is the middle commentaries which are least likely to diverge or digress from the text of Aristotle. The only trace of a religious hand in the commentary is Averroes' use of examples, and, in particular, examples that conclude that “the world is created” and the like. It is argued that Averroes chose these examples to show the traditionalist reading public the falsity of the theologians claims against the logic of the philosophers. The Appendix to the article shows that medieval commentators on Averroes' commentaries were also struck by his “creation of the world” examples. |
{"_index":"bib","_type":"_doc","_id":"486","_score":null,"_source":{"id":486,"authors_free":[{"id":631,"entry_id":486,"agent_type":"person","is_normalised":1,"person_id":642,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steven Harvey","free_first_name":"Steven","free_last_name":"Harvey","norm_person":{"id":642,"first_name":"Steven","last_name":"Harvey","full_name":"Steven Harvey","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051482674","viaf_url":"https:\/\/viaf.org\/viaf\/97890242","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Steven Harvey"}}],"entry_title":"Averroes' Use of Examples in his Middle Commentary on the Prior Analytics and Some Remarks on his Role as Commentator","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes' Use of Examples in his Middle Commentary on the Prior Analytics and Some Remarks on his Role as Commentator"},"abstract":"Averroes wrote three kinds of commentaries on the books of Aristotle - epitomes, middle commentaries, and long commentaries - and each kind had its own purposes. His aims may have also differed from text to text. That is, it seems reasonable to assume that he would stick closer to Aristotle in the logical works than, for example, in the metaphysical works. The present study investigates what may be called the \u201ctheological aspects\u201d of Averroes' commentaries, and explores the commentary of Averroes that appears least likely to contain such elements, the Middle Commentary on the Prior Analytics. The Prior Analytics is perhaps the most straightforward, even pedantic, of all of Aristotle's writings, and of Averroes' three kinds of commentaries, it is the middle commentaries which are least likely to diverge or digress from the text of Aristotle. The only trace of a religious hand in the commentary is Averroes' use of examples, and, in particular, examples that conclude that \u201cthe world is created\u201d and the like. It is argued that Averroes chose these examples to show the traditionalist reading public the falsity of the theologians claims against the logic of the philosophers. The Appendix to the article shows that medieval commentators on Averroes' commentaries were also struck by his \u201ccreation of the world\u201d examples.","btype":3,"date":"1997","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":642,"full_name":"Steven Harvey","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":486,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"7","issue":null,"pages":"91\u2013113"}},"sort":[1997]}
| Title | Did Maimonides' Letter to Samuel Ibn Tibbon Determine Which Philosophers Would Be Studied by Later Jewish Thinkers? |
| Type | Article |
| Language | English |
| Date | 1992 |
| Journal | The Jewish Quarterly Review |
| Volume | 83 |
| Issue | 1/2 |
| Pages | 51-70 |
| Categories | Maimonides, Tradition and Reception |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/1455108 |
| DOI | https://doi.org/10.2307/1455108 |
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| Title | A 14th Century Kabbalist's Excerpt from the Lost Arabic Original of Averroes' Middle Commentary on the Physics |
| Type | Article |
| Language | English |
| Date | 1985 |
| Journal | Jerusalem Studies in Arabic and Islam |
| Volume | 6 |
| Pages | 219–227 |
| Categories | Physics, Commentary, Aristotle |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
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| Title | The Hebrew Translation of Averroes' Prooemium to his Long Commentary on Aristotle's Physics |
| Type | Article |
| Language | English |
| Date | 1985 |
| Journal | Proceedings of the American Academy of Jewish Research |
| Volume | 52 |
| Pages | 55–84 |
| Categories | Physics, Commentary, Aristotle |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/3622702 |
| DOI | https://doi.org/10.2307/3622702 |
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| Title | A 14th Century Kabbalist's Excerpt from the Lost Arabic Original of Averroes' Middle Commentary on the Physics |
| Type | Article |
| Language | English |
| Date | 1985 |
| Journal | Jerusalem Studies in Arabic and Islam |
| Volume | 6 |
| Pages | 219–227 |
| Categories | Physics, Commentary, Aristotle |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
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| Title | A unique Averroes MS in the British Museum |
| Type | Article |
| Language | English |
| Date | 1982 |
| Journal | Bulletin of the School of Oriental and African Studies |
| Volume | 45 |
| Pages | 571–574 |
| Categories | Transmission |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| The fifth and last entry in British Museum MS Add. Or. 9061 (ff. 145b–154a) is described in the catalogue of Arabic MSS in the British Museum as Averroes's ‘synopsis contentorum’ of the eight books of Aristotle's Physics. This text appears as an unlikely addition to the rest of the MS, which contains the Gospels according to Matthew, Mark, Luke, and John in Arabic translation. The text, written in Maghrebi hand, is neat and pointed, and is marred only by a few small blotches. It was edited and translated into English by M. Saghir Hasan al-Masumi in 1956 in the Dacca University Studies under the title, ‘Ibn Rushd's Synopsis of Aristotle's Physics’. |
{"_index":"bib","_type":"_doc","_id":"1005","_score":null,"_source":{"id":1005,"authors_free":[{"id":1177,"entry_id":1005,"agent_type":"person","is_normalised":1,"person_id":642,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steven Harvey","free_first_name":"Steven","free_last_name":"Harvey","norm_person":{"id":642,"first_name":"Steven","last_name":"Harvey","full_name":"Steven Harvey","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051482674","viaf_url":"https:\/\/viaf.org\/viaf\/97890242","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Steven Harvey"}}],"entry_title":"A unique Averroes MS in the British Museum","title_transcript":"","title_translation":"","main_title":{"title":"A unique Averroes MS in the British Museum"},"abstract":"The fifth and last entry in British Museum MS Add. Or. 9061 (ff. 145b\u2013154a) is described in the catalogue of Arabic MSS in the British Museum as Averroes's \u2018synopsis contentorum\u2019 of the eight books of Aristotle's Physics. This text appears as an unlikely addition to the rest of the MS, which contains the Gospels according to Matthew, Mark, Luke, and John in Arabic translation. The text, written in Maghrebi hand, is neat and pointed, and is marred only by a few small blotches. It was edited and translated into English by M. Saghir Hasan al-Masumi in 1956 in the Dacca University Studies under the title, \u2018Ibn Rushd's Synopsis of Aristotle's Physics\u2019.","btype":3,"date":"1982","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S0041977X00041574","ti_url":"","categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":642,"full_name":"Steven Harvey","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1005,"journal_id":null,"journal_name":"Bulletin of the School of Oriental and African Studies","volume":"45","issue":null,"pages":"571\u2013574"}},"sort":["A unique Averroes MS in the British Museum"]}
| Title | Averroes ex Averroe: Uncovering Ṭodros Ṭodrosi’s Method of Commenting on the Commentator |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Aleph: Historical Studies in Science and Judaism |
| Volume | 21 |
| Issue | 1 |
| Pages | 7-78 |
| Categories | Commentary, Tradition and Reception |
| Author(s) | Steven Harvey , Oded Horezky |
| Publisher(s) | |
| Translator(s) |
| Our paper studies one of the most interesting manuscripts of medieval Jewish philosophy, a unicum that is housed in the British Library, Heb MS Add 27559. This fascinating manuscript, in part a version of a work compiled by Ṭodros Ṭodrosi, in Trinquetaille in the 1330s, is a Hebrew anthology of logical and scientific texts, written by Greek and Arabic philosophers, some of which are translated into Hebrew for the first time by Ṭodros. The paper sheds new light on this manuscript through an examination of the section on natural science that Ṭodros devoted to the study and explanation of Aristotle’s Physics and which comprises more than a third of the entire manuscript. We uncover Ṭodros’s aims and methodology in this section on physics (and, to some extent, in other sections as well), and sketch a clear picture of the ways in which Ṭodros intended to assist his contemporary readers in the study of natural science. The paper contributes to our knowledge of the fundamental status of Averroes’s middle commentaries on the Corpus Aristotelicum among medieval Jewish scholars, as well as to our growing awareness and appreciation of the achievements of a remarkable, young, fourteenth-century Provençal scholar, Ṭodros Ṭodrosi. It concludes with three appendices, two of which compare Ṭodros’s text with parallel passages in the Hebrew translations of Averroes’s commentaries, and a third which provides a detailed description of the British Library manuscript. |
{"_index":"bib","_type":"_doc","_id":"5576","_score":null,"_source":{"id":5576,"authors_free":[{"id":6470,"entry_id":5576,"agent_type":"person","is_normalised":1,"person_id":642,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steven Harvey","free_first_name":"Steven ","free_last_name":"Harvey","norm_person":{"id":642,"first_name":"Steven","last_name":"Harvey","full_name":"Steven Harvey","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051482674","viaf_url":"https:\/\/viaf.org\/viaf\/97890242","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Steven Harvey"}},{"id":6471,"entry_id":5576,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Oded Horezky","free_first_name":"Oded ","free_last_name":"Horezky","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Averroes ex Averroe: Uncovering \u1e6codros \u1e6codrosi\u2019s Method of Commenting on the Commentator","title_transcript":"","title_translation":"","main_title":{"title":"Averroes ex Averroe: Uncovering \u1e6codros \u1e6codrosi\u2019s Method of Commenting on the Commentator"},"abstract":"Our paper studies one of the most interesting manuscripts of medieval Jewish philosophy, a unicum that is housed in the British Library, Heb MS Add 27559. This fascinating \r\nmanuscript, in part a version of a work compiled by \u1e6codros \u1e6codrosi, in Trinquetaille in the 1330s, is a Hebrew anthology of logical and scientific texts, written by Greek and Arabic \r\nphilosophers, some of which are translated into Hebrew for the first time by \u1e6codros. The paper sheds new light on this manuscript through an examination of the section on natural science that \u1e6codros devoted to the study and explanation of Aristotle\u2019s Physics and which comprises more than a third of the entire manuscript. We uncover \u1e6codros\u2019s aims and methodology in this section on physics (and, to some extent, in other sections as well), and sketch a clear picture of the ways in which \u1e6codros intended to assist his contemporary readers in the study of natural science. The paper contributes to our knowledge of the fundamental status of Averroes\u2019s middle commentaries on the Corpus Aristotelicum\r\namong medieval Jewish scholars, as well as to our growing awareness and appreciation of the achievements of a remarkable, young, fourteenth-century Proven\u00e7al scholar, \u1e6codros \u1e6codrosi. It concludes with three appendices, two of which compare \u1e6codros\u2019s \r\ntext with parallel passages in the Hebrew translations of Averroes\u2019s commentaries, and a third which provides a detailed description of the British Library manuscript.","btype":3,"date":"2021","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":642,"full_name":"Steven Harvey","role":1},{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5576,"journal_id":null,"journal_name":"Aleph: Historical Studies in Science and Judaism","volume":"21","issue":"1","pages":"7-78"}},"sort":["Averroes ex Averroe: Uncovering \u1e6codros \u1e6codrosi\u2019s Method of Commenting on the Commentator"]}
| Title | Averroes' Middle Commentary on Book I of the Nicomachean Ethics |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Oriens |
| Volume | 42 |
| Issue | 1-2 |
| Pages | 254-287 |
| Categories | Aristotle, Nicomachean ethics, Commentary |
| Author(s) | Steven Harvey , Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| The conventional view of the previous century that Averroes’ middle commentaries (talāḫīṣ) on Aristotle are all of the same form and style is no longer tenable. A full and accurate account of the similarities and differences among Averroes’ talāḫīṣ on Aristotle must consider all of them. Perhaps the least studied and least known of these middle commentaries is the one on the Nicomachean Ethics, a text which is extant today only in a critically edited medieval Hebrew translation and an as yet unedited medieval Latin translation. The two authors of the present article have each studied chapters of this commentary independently of each other and have reached different conclusions concerning its value. In this article they present a careful examination of the first book of Averroes’ commentary via its Hebrew translation and Latin translation (primarily through the two oldest and most reliable manuscripts of it) in comparison with the medieval Arabic translation of the Nicomachean Ethics that was used by Averroes (and in light of Aristotle’s Greek text). This study shows an Averroean middle commentary that is not very original and not particularly helpful, especially, for example, when compared to the quite different middle commentaries on Aristotle’s books on natural science. Indeed, he often seems to do little more than copy—not even paraphrase—the Arabic translation. On the other hand, Averroes does not hesitate to insert words as he copies in order to make the text clearer and easier to understand. Where lengthier explanations are needed, they too are attempted, at times in response to problematic translations in the Arabic text before him. |
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| Title | Averroes' Use of Examples in his Middle Commentary on the Prior Analytics and Some Remarks on his Role as Commentator |
| Type | Article |
| Language | English |
| Date | 1997 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 7 |
| Pages | 91–113 |
| Categories | Logic |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| Averroes wrote three kinds of commentaries on the books of Aristotle - epitomes, middle commentaries, and long commentaries - and each kind had its own purposes. His aims may have also differed from text to text. That is, it seems reasonable to assume that he would stick closer to Aristotle in the logical works than, for example, in the metaphysical works. The present study investigates what may be called the “theological aspects” of Averroes' commentaries, and explores the commentary of Averroes that appears least likely to contain such elements, the Middle Commentary on the Prior Analytics. The Prior Analytics is perhaps the most straightforward, even pedantic, of all of Aristotle's writings, and of Averroes' three kinds of commentaries, it is the middle commentaries which are least likely to diverge or digress from the text of Aristotle. The only trace of a religious hand in the commentary is Averroes' use of examples, and, in particular, examples that conclude that “the world is created” and the like. It is argued that Averroes chose these examples to show the traditionalist reading public the falsity of the theologians claims against the logic of the philosophers. The Appendix to the article shows that medieval commentators on Averroes' commentaries were also struck by his “creation of the world” examples. |
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| Title | Did Maimonides Recommend Reading Averroes’ Commentaries on Aristotle? |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Jewish Studies Quarterly |
| Volume | 28 |
| Issue | 2 |
| Pages | 159–190 |
| Categories | Maimonides, Commentary |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| An article published in 2016 by Doron Forte claimed that the universally cited version of the concluding bibliographical section of Maimonides' letter to the translator of the Guide of the Perplexed, Samuel Ibn Tibbon, is both late and corrupt (Jewish Studies Quarterly 23). This claim entails that Maimonides did not recommend Averroes' commentaries on Aristotle in the letter. The current paper argues against this claim. It comprises seven considerations: two philological (based on testimonia Forte chose to ignore), two terminological and three just common sense. I present these considerations as complementary, one supporting the other, that together make clear that the most-often cited version of the letter is very old, the most reliable and likely the most authentic version. In fact, current evidence now points to Ibn Tibbon as the translator of this version, which shows that Maimonides indeed recommended Averroes' commentaries in this letter. |
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| Title | Did Maimonides' Letter to Samuel Ibn Tibbon Determine Which Philosophers Would Be Studied by Later Jewish Thinkers? |
| Type | Article |
| Language | English |
| Date | 1992 |
| Journal | The Jewish Quarterly Review |
| Volume | 83 |
| Issue | 1/2 |
| Pages | 51-70 |
| Categories | Maimonides, Tradition and Reception |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/1455108 |
| DOI | https://doi.org/10.2307/1455108 |
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| Title | On the Nature and Extent of Jewish Averroism. Renan's 'Averroès et l'averroïsme' Revisited |
| Type | Article |
| Language | English |
| Date | 2000 |
| Journal | Jewish Studies Quarterly |
| Volume | 7 |
| Pages | 100–119 |
| Categories | Averroism, Jewish Averroism |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40753257 |
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| Title | Reflections on Ruth Glasner's Averroes' Physics |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Aleph. Historical Studies in Science & Judaism |
| Volume | 12 |
| Issue | 2 |
| Pages | 403–412 |
| Categories | Physics, Review |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| Review of Ruth Glasner, Averroes’ Physics: A Turning Point in Medieval Natural Philosophy. Oxford: Oxford University Press, 2009. |
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| Title | The Hebrew Translation of Averroes' Prooemium to his Long Commentary on Aristotle's Physics |
| Type | Article |
| Language | English |
| Date | 1985 |
| Journal | Proceedings of the American Academy of Jewish Research |
| Volume | 52 |
| Pages | 55–84 |
| Categories | Physics, Commentary, Aristotle |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/3622702 |
| DOI | https://doi.org/10.2307/3622702 |
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